Tuesday, 6 May 2014

Ecclesiology : Bishops, Pastors an Elders.

1. Bishop [ἐπίσκοπος episkopos]
Thayer Definition:
1) an overseer
1a) a man charged with the duty of seeing that things to be done by others are done rightly, any curator, guardian or superintendent
1b) the superintendent, elder, or overseer of a Christian church


Builders with Overseer <museumvictoria.com>

2. Elder G4245 [πρεσβύτερος; presbuteros]
Thayer Definition:
1) elder, of age 1a) the elder of two people 1b) advanced in life, an elder, a senior 1b1) forefathers
2) a term of rank or office 2a) among the Jews 2a1) members of the great council or Sanhedrin (because in early times the rulers of the people, judges, etc., were selected from elderly men)
2a2) of those who in separate cities managed public affairs and administered justice
2b) among the Christians, those who presided over the assemblies (or churches) The NT uses the term bishop, elders, and presbyters interchangeably
2c) the twenty four members of the heavenly Sanhedrin or court seated on thrones around the throne of God




3. Pastor - Shepherd.
Gk. Poimen - a shepherd, one who tends herds or flocks [not merely one who feeds them] is metaphorically of Christian “Pastors” Eph 4:11 Pastors guide as well as feed the flock of God;


Act 20:28  Pay attention to yourselves and to the entire flock in which the Holy Spirit has placed you as bishops to be shepherds for God's church which he acquired with his own blood.
Act 20:17  From Miletus he sent to Ephesus for the Elders of the Church to come to him.
Act 20:18  Upon their arrival he said to them, "You Elders well know, from the first day of my setting foot in the province of Asia, the kind of life I lived among you the whole time,
These verses indicate that this service v.28 was committed to elders [bishops or overseers].
See also 1Pe 5:1  So I exhort the Elders among you--I who am their fellow Elder and have been an eye-witness of the sufferings of the Christ, and am also a sharer in the glory which is soon to be revealed.
1Pe 5:2  Be shepherds of God's flock which is among you. Exercise the oversight not reluctantly but eagerly, in accordance with the will of God; not for base gain but with cheerful minds;
Be Shepherds tend the flock of God; by exercising the oversight.
Caring for the flock in a flood

De Pressense comments about Paul, “ He never mentions three degrees in Ecclesiastically hierarchy; he recognises only two - the office of Elder or Bishop and that of deacon.”
He says further “The identity of the Office of bishop with that of elder is very apparent in the New Testament that it was admitted by the whole ancient Church, even at the time of the rise of the episcopate properly so called. “ The elder is identical with the bishop,” said St Jerome, “and before parties has so multiplied under diabolical influence, the churches were governed by a council of elders.” E. De Pressense, Early Years of Christianity in H.C. Thiessen Lectures in Systematic Theology.


Compare 1 Tim 5:17 and Roman 12:8


Qualifications for Bishop

1Ti 3:1  Faithful is the saying, "If any one is eager to have the oversight of a Church, he desires a noble work."
1Ti 3:2  A minister then must be a man of irreproachable character, true to his one wife, temperate, sober-minded, well-behaved, hospitable to strangers, and with a gift for teaching;
1. A man of Irreproachable character WNT

irreproachable ἀνεπίληπτος anepilēptos
Thayer Definition:
1) not apprehended, that cannot be laid hold of
2) that cannot be reprehended, not open to censure, irreproachable


blameless: This is a different word (ἀνεπίλημπτον  anepilēmpton) from that rendered “blameless” in Luk_1:6; Phi_2:15; Phi_3:6 (ἄμεμπτος  amemptos); compare however, Luk_1:6 note; Phi_3:6 note. The word here used does not mean that, as a necessary qualification for office, a bishop should be “perfect;” but that he should be a man against whom no charge of immorality, or of holding false doctrine, is alleged. His conduct should be irreprehensible or irreproachable. Undoubtedly it means that if “any” charge could be brought against him implying moral obliquity, he is not fit for the office. He should be a man of irreproachable character for truth, honesty, chastity, and general uprightness. Barnes Notes

2. True to his one wife.
Second - must be the husband of one wife. He should be a married man, but he should be no polygamist; and have only one wife, i.e. one at a time. It does not mean that, if he has been married, and his wife die, he should never marry another. Some have most foolishly spiritualized this, and say, that by one wife the Church is intended! This silly quibbling needs no refutation. The apostle’s meaning appears to be this: that he should not be a man who has divorced his wife and married another; nor one that has two wives at a time. It does not appear to have been any part of the apostle’s  design…...A.Clark


3. temperate, sober-minded, well-behaved
temperate νηφάλεος  /  νηφάλιος nēphaleos  /  nēphalios
Thayer Definition: 1) sober, temperate
1a) abstaining from wine, either entirely or at least from its immoderate use
1b) of things free from all wine, as vessels, offerings
Soberminded : σώφρων sōphrōn
Thayer Definition:
1) of a sound mind, sane, in one’s senses
2) curbing one’s desires and impulses, self-controlled, temperate


well-behaved [composed] κόσμιος
kosmios
Thayer Definition: 1) well arranged, seemly, modest







4 hospitable to strangers,
φιλόξενος philoxenos
Thayer Definition:
1) hospitable, generous to guests
φιλοξενον, literally, a lover of strangers; one who is ready to receive into his house and relieve every necessitous stranger. Hospitality, in those primitive times, was a great and necessary virtue; then there were few inns, or places of public entertainment; to those who were noted for benevolence the necessitous stranger had recourse. A Christian bishop, professing love to God and all mankind, preaching a religion, one half of the morality of which was included in, Thou shalt love thy neighbor as thyself, would naturally be sought to by those who were in distress and destitute of friends. To enable them to entertain such, the Church over which they presided must have furnished them with the means. Such a bishop as St. Paul, who was often obliged to labor with his hands for his own support, could have little to give away.


5.  and with a gift for teaching [apt to teach]
One capable of teaching; not only wise himself, but ready to communicate his wisdom to others. One whose delight is, to instruct the ignorant and those who are out of the way.


1Ti 3:3  not a hard drinker nor given to blows; not selfish or quarrelsome or covetous;
1Ti 3:4  but ruling his own household wisely and well, with children kept under control with true dignity.
1Ti 3:5  (If a man does not know how to rule his own household, how shall he have the Church of God given into his care?)


6. not a hard drinker [Not given to wine]
μη παροινον. This word not only signifies one who is inordinately attached to wine, a winebibber or tippler, but also one who is imperious, abusive, insolent, whether through wine or otherwise. A. Clark


7. No Striker (πλήκτην) nor given to blows
Only here and Tit_1:7. Some soften down the meaning into a pugnacious or combative person. In any case, it is a peculiar state of things which calls out such admonitions to Bishops.


8.not selfish or quarrelsome or covetous
not selfish ἐπιεικής epieikēs
Thayer Definition: 1) seemingly, suitable 2) equitable, fair, mild, gentle
He must be patient; επιεικη, meek, gentle; the opposite to πληκτην, a quarrelsome person, which it immediately follows when the spurious word αισχροκερδη is removed. Where meekness and patience do not reign, gravity cannot exist, and the love of God cannot dwell.A.Clark


not quarrelsome He must not be a brawler; αμαχον, not contentious or litigious, but quiet and peaceable.


not covetous He must not be covetous; αφιλαργυρον, not a lover of money; not desiring the office for the sake of its emoluments. He who loves money will stick at nothing in order to get it. Fair and foul methods are to him alike, provided they may be equally productive. For the sake of reputation he may wish to get all honourably; but if that cannot be, he will not scruple to adopt other methods. A brother heathen gives him this counsel: “Get money if thou canst by fair means; if not, get it by hook and by crook.”A. Clark


9. A good manager of his own household.
1Ti 3:4  but ruling his own household wisely and well, with children kept under control with true dignity.
1Ti 3:5  (If a man does not know how to rule his own household, how shall he have the Church of God given into his care?)



10. Not a Novice or new Convert
1Ti 3:6  He ought not to be a new convert, for fear he should be blinded with pride and come under the same condemnation as the Devil.


Margin, “one newly come to the faith.” The Greek word, which occurs nowhere else in the New Testament, means, properly, that which is “newly planted.” Thus it would mean a plant that was not strong, or not fitted to bear the severity of storms; that had not as yet struck its roots deep, and could not resist the fierceness of a cold blast. Then the word comes to mean a new convert; one who has had little opportunity to test his own faith, or to give evidence to others that he would be faithful to the trust committed to him. The word does not refer so much to one who is young “in years,” as one who is young “in faith.” Still, all the reasons which apply against introducing a very recent convert into the ministry, will apply commonly with equal force against introducing one young in years. Barnes


11. of Good reputation outside the church.


1Ti 3:7  It is needful also that he bear a good character with people outside the Church, lest he fall into reproach or a snare of the Devil.










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Saturday, 3 May 2014

Ecclesiology : The Purpose of the Five-Fold Ministries of Eph 4:11

Eph 4:11  And He Himself appointed some to be Apostles, some to be Prophets, some to be evangelists, some to be pastors and teachers,
Eph 4:12  in order fully to equip His people for the work of serving--for the building up of Christ's body--
Eph 4:13  till we all of us arrive at oneness in faith and in the knowledge of the Son of God, and at mature manhood and the stature of full-grown men in Christ.
Eph 4:14  So we shall no longer be babes nor shall we resemble mariners tossed on the waves and carried about with every changing wind of doctrine according to men's cleverness and unscrupulous cunning, making use of every shifting device to mislead.
Eph 4:15  But we shall lovingly hold to the truth, and shall in all respects grow up into union with Him who is our Head, even Christ.
Eph 4:16  Dependent on Him, the whole body--its various parts closely fitting and firmly adhering to one another-- grows by the aid of every contributory link, with power proportioned to the need of each individual part, so as to build itself up in a spirit of love.


1. The Fully Equipping of God’s people for the Work of serving. v.12

The idea here is that these Five-five Ministries equip others to do the work of serving God. They are not significant in themselves unless they are seeing others raised up under them who can do the work. Every Apostle needs a Timothy and every Pastor an understudy.



The Body of Christ only functions to its full capacity when all the individual parts are working properly and fulfilling their proper function.
She needs more than a wheel chair!

For the perfecting of God’s people [equipping](πρὸς τὸν καταρτισμὸν)
Only here in the New Testament. In classical Greek of refitting a ship or setting a bone. The preposition for denotes the ultimate purpose. Ministering and building are means to this end. Hence its emphatic position in the sentence. For perfecting, see on mending, Mat_4:21; see on perfected, Mat_21:16; see on Luk_6:40; see on 1Pe_5:10. Compare 1Co_1:10; Heb_13:21. The radical idea of adjustment is brought out in Eph_4:13.


The Example Act 6:3  Therefore, brethren, pick out from among yourselves seven men of good repute, full of the Spirit and of wisdom, and we will appoint them to undertake this duty.
Act 6:4  But, as for us, we will devote ourselves to prayer and to the delivery of the Message."
the distr
The work of serving with the distribution of  food for the widows was for deacons not the Apostles.
C.H. Spurgeon No perfection without pains
“However prodigious may be the gifts of nature to her elect, they can only be developed and brought to their extreme perfection by labour and study.” Think of Michael Angelo working for a week without taking off his clothes, and Handel hollowing out every key of his harpsichord, like a spoon, by incessant practice. Gentlemen, after this, never talk of difficulty or weariness. (C. H. Spurgeon.)

2. For the Building up of the Body of Christ. v.12b
Building Up [Edifying] (οἰκοδομὴν)
Rev., building up. See on Act_20:32. Notice the combination of perfecting and building. Building defines the nature of the work of ministry, and perfecting comes through a process.
edifying oikodomē Thayer Definition:
1) (the act of) building, building up
2) metaphorically edifying, edification

2a) the act of one who promotes another’s growth in Christian wisdom, piety, happiness, holiness [and Ministry of serving]


3. Edification [For Building up] until we all come to Oneness in Faith.

v.12b for the building up of Christ's body--  Eph 4:13  till we all of us arrive at oneness in faith.
Till we all come or arrive - Until all Christians arrive at a state of complete unity, and to entire perfection.Barnes
In the unity or oneness of the faith - Margin, into. The meaning is, until we all hold the same truths, and have the same confidence in the Son of God;Barnes [ see Joh_17:21-23. ]


That they all may be one,.... Among themselves. This may regard their unity in faith, and in the knowledge of Christ; for there is but one faith which all truly experienced souls agree in: they are converted by the same Spirit, and have the same work of grace wrought in them; and though they have not the same degree of light, and measure of spiritual knowledge, yet they agree in the main point of the Gospel, salvation alone by the Lord Jesus Christ; and such an agreement in the doctrine of faith, and the grand articles of it, respecting the person and offices of Christ, is absolutely necessary to their comfortably walking together in church fellowship, and the more honourable carrying on the worship of God together; J. Gill


The Purpose of Edification by the Ministries in the Church is Unity in the faith.


4. Eph 4:13  till we all of us arrive  at oneness …... in the knowledge of the Son of God,

We are to come to a FULL KNOWLEDGE of the SON of GOD
Knowledge G1922 ἐπίγνωσις epignōsis Thayer Definition: 1) precise and correct knowledge


What a purpose for the Ministries in the Church! That the Saints may have a Full Knowledge of who Jesus is, as the Son of God. and what He has done for us
Php 3:9  not having a righteousness of my own, derived from the Law, but that which arises from faith in Christ--the righteousness which comes from God through faith.
Php 3:10  I long to know Christ and the power which is in His resurrection, and to share in His sufferings and die even as He died;
Php 3:11  in the hope that I may attain to the resurrection from among the dead.
Christians are not to be informed merely on different sections of truth and erring through defective information on other points, but they are to be characterized by the completeness and harmony of their ideas of the power, work, history, and glory of the Son of God” (Eadie). See the Person of Christ Vols1-4 by Brash Bonsall.

5. That Christians might arrive at Maturity and the Stature of full-grown Men [and Women] in Christ. v.13b





Maturity in Christ of all believers is the Purpose for Ministry. 



Why is their so much immaturity and lack of Strong Faith in Christ. Why are so many Christians acting like ‘little kids’ squabbling and back-biting and criticising each other. It is a lack of knowing who Christ is,  and what He has done for us. A full understanding of what it means to be ‘in Christ’.
1Jn 3:1  See what marvellous love the Father has bestowed upon us--that we should be called God's children: and that is what we are. For this reason the world does not recognize us--because it has not known Him.
1Jn 3:2  Dear friends, we are now God's children, but what we are to be in the future has not yet been fully revealed. We know that if Christ re-appears we shall be like Him, because we shall see Him as He is.


1Jn 4:16  And, as for us, we know the love which God has for us, and we confide in it. God is love, and he who continues to love continues in union with God, and God continues in union with him.
1Jn 4:17  Our love will be manifested in all its perfection by our having complete confidence on the day of the Judgement; because just what He is, we also are in the world.
Full Maturity.

Heb 5:13  By people who live on milk I mean those who are imperfectly acquainted with the teaching concerning righteousness.
Heb 5:14  Such persons are mere babes. But solid food is for adults--that is, for those who through constant practice have their spiritual faculties carefully trained to distinguish good from evil.

1Co 14:20  Brethren, do not prove yourselves to be children in your minds. As regards evil, indeed, be utter babes, but as regards your minds prove yourselves to be men of ripe years.

Be not children in mind (mē paidia ginesthe tais phresin). “Cease becoming children in your intellects,” as some of them evidently were. Cf. Heb_5:11-14 for a like complaint of intellectual dulness for being old babies.
In malice be ye babes (tēi kakiāi nēpiazete).


But in Understanding Be men (teleioi ginesthe). Keep on becoming adults in your minds. A noble and a needed command, pertinent today.RWP



- the stature of full-grown men in Christ.WNT

[to the measure of the stature of the fullness of Christ, ESV]

Unto the measure of the stature (eis metron hēlikias). So apparently hēlikia here as in Luk_2:52, not age (Joh_9:21). Boys rejoice in gaining the height of a man. But Paul adds to this idea “the 

fulness of Christ” (tou plērōmatos tou Christou), like “the fulness of God” in Eph_3:19. And yet some actually profess to be “perfect” with a standard like this to measure by! No pastor has finished his work when the sheep fall so far short of the goal.RWP
stature, etc. — The standard of spiritual “stature” is “the fullness of Christ,” that is, which Christ has (Eph_1:23; Eph_3:19; compare Gal_4:19); that the body should be worthy of the Head, the perfect Christ.JFB

6. So that we shall no longer be Babes in Christ


Eph 4:14  So we shall no longer be babes nor shall we resemble mariners tossed on the waves and carried about with every changing wind of doctrine according to men's cleverness and unscrupulous cunning, making use of every shifting device to mislead.

Translate, “To the end that”; the aim of the bestowal of gifts stated negatively, as in Eph_4:13 it is stated positively.
tossed to and fro — inwardly, even without wind; like billows of the sea. So the Greek. Compare Jam_1:6.
carried about — with every wind from without.
doctrine — “teaching.” The various teachings are the “winds” which keep them tossed on a sea of doubts (Heb_13:9; compare Mat_11:7).
by — Greek, “in”; expressing “the evil atmosphere in which the varying currents of doctrine exert their force” [Ellicott].
sleight —[cleveness] [literally, “dice playing.”]The player frames his throws of the dice so that the numbers may turn up which best suit his purpose.
of men — contrasted with Christ (Eph_4:13).
and — Greek, “in.”
cunning craftiness, whereby they lie in wait to deceive — [unscrupulous cunning, making use of every shifting device to mislead]Translate as Greek, “craftiness tending to the methodized system of deceit” (“the schemes of error”) [Alford]. Bengel takes “deceit,” or “error,” to stand for “the parent of error,” Satan (compare Eph_6:11); referring to his concealed mode of acting.

7.  So as as to Lovingly hold to the truth







Eph 4:15  But we shall lovingly hold to the truth, and shall in all respects grow up into union with Him who is our Head, even Christ.

Notes: Hold to the Truth [ἀληθεύω] alētheuō
Thayer Definition: 1) to speak or tell the truth 1a) to teach the truth 1b) to profess the truth

Speaking the truth in love. Truth is never to give way to false doctrine, but it must be spoken in love. Some cling to the truth tenaciously, but forget to speak it in love.

May grow up. This continues the characteristics of those "who are no longer children." They should grow up into him in all things. In all their growth there should be a growth of Christ's traits, a growth into his likeness. In all their growth there should be a growth of Christ's traits, a growth into his likeness.

From whom. The Head of the body, the church. He is the source of all life, power and growth in the body.