Since Man’s conduct is governed by what He believes and Repentance and Faith are essentials to Conversion; be careful about what you believe; and put your Confidence in the Truth.
1. The Importance of faith in Conversion.
Act 16:28 But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.
Act 16:29 And he called for lights and sprang in, and, trembling for fear, fell down before Paul and Silas,
Act 16:30 and brought them out and said, Sirs, what must I do to be saved?
Act 16:31 And they said, Believe on the Lord Jesus, and you shall be saved, thou and thy house.
Act 16:32 And they spoke the word of the Lord unto him, with all that were in his house.
Act 16:33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, immediately.
Believe on the Lord Jesus Christ - This was a simple, a plain, and an effectual direction. They did not direct him to use the means of grace, to pray, or to continue to seek for salvation. They did not advise him to delay, or to wait for the mercy of God. They told him to believe at once; to commit his agitated, and guilty, and troubled spirit to the Saviour, with the assurance that he should find peace. They presumed that he would understand what it was to believe, and they commanded him to do the thing. And this was the uniform direction which the early preachers gave to those inquiring the way to life.
See also Mar 16:16 Whoever believes and is baptised will be saved, but whoever does not believe will be condemned.
That is, believes the gospel. “He who credits it to be true, and acts as if it were true.” This is the whole of faith. Man is a sinner. He should act on the belief of this truth and repent. There is a God. Man should believe it, and fear and love him, and seek his favor. The Lord Jesus died to save him. To have faith in him is to believe that this is true, and to act accordingly; that is, to trust him, to rely on him, to love him, to feel that we have no merit, and to cast our all upon him. There is a heaven and a hell. To believe this is to credit the account and act as if it were true - to seek the one and avoid the other. We are to die. To believe this is to act as if this were so; to be in readiness for it, and to expect it daily and hourly.
In one word, faith is feeling and acting as if there were a God, a Saviour, a heaven, a hell; as if we were sinners and must die; as if we deserved eternal death and were in danger of it; and, in view of all, casting our eternal interests on the mercy of God in Christ Jesus.
To do this is to be a Christian: not to do it is to be an infidel.
Compare the notes on Act_8:22.
Act 8:20 But Peter said to him, "May your silver perish with you, because you thought you could obtain the gift of God with money!
Act 8:21 You have neither part nor lot in this matter, for your heart is not right before God.
Act 8:22 Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you.
Act 8:23 For I see that you are in the gall of bitterness and in the bond of iniquity."
Act 8:24 And Simon answered, "Pray for me to the Lord, that nothing of what you have said may come upon me."
2. The Meaning of Saving Faith.
Studying the word “faith” in the light of use and contexts, we find a bifurcation (the division of something into two branches or parts.:) of significance in the Bible. We may distinguish the two senses as the passive and the active; on the one side, “fidelity,” “trustworthiness”; and “faith,” “trust,” on the other. In Gal_5:22, e.g. context makes it clear that “fidelity” is in view, as a quality congruous with the associated graces. (the Revised Version (British and American) accordingly renders pistis there by “faithfulness.”) Again, Rom_3:3 the King James Version, “the faith of God,” by the nature of the case, means His fidelity to promise. But in the overwhelming majority of cases, “faith,” as rendering pistis, means “reliance,” “trust.” To illustrate would be to quote many scores of passages. It may be enough here to call attention to the recorded use of the word by our Lord. Of about twenty passages in the Gospels where pistis occurs as coming from His lips, only one (Mat_23:23) presents it in the apparent sense of “fidelity.” All the others conspicuously demand the sense of “reliance,” “trust.” The same is true of the apostolic writings. In them, with rarest exceptions, the words “reliance,” “trust,” precisely fit the context as alternatives to “faith.” ISBE.
HEBREWS 11:1 NOW FAITH IS THE SUBSTANCE OF THINGS HOPED FOR AND THE EVIDENCE OF THINGS NOT SEEN.
It is important to notice that Heb_11:1 is no exception to the rule that “faith” normally means “reliance,” “trust.” There “Faith is the substance (or possibly, in the light of recent inquiries into the type of Greek used by New Testament writers, “the guaranty”) of things hoped for, the evidence (or “convincing proof”) of things not seen.” This is sometimes interpreted as if faith, in the writer's view, were, so to speak, a faculty of second sight, a mysterious intuition into the spiritual world. But the chapter amply shows that the faith illustrated, e.g. by Abraham, Moses, Rahab, was simply reliance upon a God known to be trustworthy. Such reliance enabled the believer to treat the future as present and the invisible as seen. In short, the phrase here, “faith is the evidence,” etc., is parallel in form to our familiar saying, “Knowledge is power.”
How to believe the Gospel
Rom 10:8 But what does it say? "The word is near you, in your mouth and in your heart" (that is, the word of faith that we proclaim);
Rom 10:9 because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.
Rom 10:10 For with the heart one believes and is justified, and with the mouth one confesses and is saved.
Rom 10:11 For the Scripture says, "Everyone who believes in him will not be put to shame."
AND believe in thy heart - Shalt sincerely and truly believe this, so that the external profession shall correspond with the real, internal feelings. Where this is not the case, it would be hypocrisy; where this is the case, there would be the highest sincerity, and this religion requires. Barnes
That God hath raised him - This fact, or article of Christian belief, is mentioned here because of its great importance, and its bearing on the Christian system. If this be true, then all is true. Then it is true that he came forth from God; that he died for sin; and that God approved and accepted his work. Then it is true that he ascended to heaven, and is exalted to dominion over the universe, and that he will return to judge the quick and the dead. For all this was professed and taught; and all this was regarded as depending on the truth of his having been raised from the dead; see Phi_2:8-11; Eph_1:21; Act_2:24, Act_2:32-33; Act_17:31; 2Co_4:14; 1Co_15:13-20. Barnes
Rom 10:10 For with the heart one believes and is justified, and with the mouth one confesses and is saved.
For with the heart man believes, etc. - And be sincere in this: for with the heart, duly affected with a sense of guilt, and of the sufficiency of the sacrifice which Christ has offered, man believeth unto righteousness, believeth to receive justification; for this is the proper meaning of the term here, and in many other parts of this epistle; and with the mouth confession is made unto salvation. He who believes aright in Christ Jesus will receive such a full conviction of the truth, and such an evidence of his redemption, that his mouth will boldly confess his obligation to his Redeemer, and the blessed persuasion he has of the remission of all his sins through the blood of the cross.A. Clark
Rom 10:13 For "everyone who calls on the name of the Lord will be saved."
Rom 10:14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?
Rom 10:15 And how are they to preach unless they are sent? As it is written, "How beautiful are the feet of those who preach the good news!"
Rom 10:16 But they have not all obeyed the gospel. For Isaiah says, "Lord, who has believed what he has heard from us?"
Rom 10:17 So faith comes from hearing, and hearing through the word of Christ.
So then faith comes by hearing,.... That is, by preaching; for the word hearing is used in the same sense as in the preceding verse; and designs the report of the Gospel, or the preaching of the word, which is the means God makes use of, to convey faith into the hearts of his people; for preachers are ministers, or instruments, by whom others believe: J. Gill
and hearing by the word of God; or "of Christ", as some copies read, and so do the Vulgate Latin and Ethiopic versions; and intends either the holy Scriptures, which have God for their author, and Christ for the subject of them; J. Gill
Watch DR James Hutchens in this truth Report from Jerusalem
No comments:
Post a Comment